Send
your light and your truth to guide me, to lead me to your holy
mountain, to your home (Psalm
43,3)!
In the Song of Solomon it is written about the beloved of the bride:
Behold,
he stands behind the wall of our house, he looks in through the
window,
he glances through the lattice. My beloved speaks and says to me,
Rise up, my love, my fair one, and come away. My dove, in the hiding
places of the rocky crevices,
in the secret places of the cliffs, let me see your figure and hear your voice. Your voice is sweet, and your figure is lovely (SOS 2:9b-10 and 14).
in the secret places of the cliffs, let me see your figure and hear your voice. Your voice is sweet, and your figure is lovely (SOS 2:9b-10 and 14).
Jesus,
our bridegroom, does not only want to hear
our voice,
but he also wants to see
our figure.
When we are singing and dancing for him, then we praise him with our
voice and our figure.
While Daniel the Prophet was a captive in Babylon, he prayed three times a day and his windows were opened in the direction of Jerusalem (Daniel 6,10b). Babylon is not only a name for a city and an empire, it is also a name for the headquarters of Satan. When we are living there, where the throne of Satan is (Rev. 2,13), then we should fix our eyes on Jerusalem, on the headquarters of God, and let the light come in us, because the teachings go out from Zion and the Lord’s word goes out from Jerusalem (Is. 2:3b); because the command is a lamp and the teachings are a light (Proverbs 6:23a). As light comes through the window into the house, in the same way light comes in our innermost parts through the word of God.
John the Apostle saw in his vision seven lamps of fire, burning before the throne of God, which are the seven Spirits of God (Rev. 4,5 and Is. 11,2). The human received his spirit from God, and so even the spirit of man is the lamp of the Lord, searching and examining all the innermost parts of his being (Proverbs 20:27).
The
lamp of fire, the burning torch and the golden
seven-branch
candlestick, the menorah,
are symbols used for praise dance.
The
menorah was a furnishing in the tabernacle of Moses and later in
Solomon’s temple. It was a symbol, a prophetic sign for Jesus,
Yeshua in Hebrew, as the Light
of the world.
He who follows
Jesus will not walk in the darkness, but will have the Light of life (John 8:12). In the Book of Revelation it is written that Jesus walks among the seven golden lampstands which symbolize churches (Rev. 2:1b).
Jesus will not walk in the darkness, but will have the Light of life (John 8:12). In the Book of Revelation it is written that Jesus walks among the seven golden lampstands which symbolize churches (Rev. 2:1b).
God
wants us to arise for him, to shine for him and he
wants his
glory to
become
visible upon us (Is. 60:1). For
Zion’s sake we shall not be silent, and for Jerusalem’s sake we
shall not keep quiet, until her righteousness goes forth like the
dawn
and her salvation shines like a burning
torch
(Is. 62:1).
When
we dance before God and humans with symbols of light like torches,
lamps and candlesticks, then we declare these spiritual verities
before the physical and the spiritual world.
We
confess: God
is light and in him there is no darkness at all (1. John 1:5).